Archive for radical acceptance

10 Ways to Practice the Negative Approach to Happiness: Part 2

Hill at Sunset: Contemplation

Taking the Negative Approach to Happiness

Here we pick up from our last article on practicing the negative approach to happiness. To recap, Part 1 offered the following tips on finding happiness through the back door:

  1. Be Vulnerable
  2. Humiliate Yourself
  3. Imagine the Worst-Case Scenario
  4. Don’t Think Positively
  5. Give up Hope

Below are the next five steps on your backwards path toward happiness:

1) Realize It’s Okay to Not Be Okay

Pretending everything is copacetic when you’re feeling otherwise is another form of counterproductive suppression. Therapeutic modalities such as radical acceptance therapy teach us to soften ourselves to pain, grief and anxiety. Resisting these feelings causes our bodies to tense and our stress levels to spike, while letting down our guard and allowing the pain to wash over us helps us heal our wounds. Author of Radical Acceptance: Embracing Your Life With the Heart of a Buddha, Tara Brach defines radical acceptance as “the willingness to experience ourselves and our life as it is.” Accepting reality and facing it head-on will deepen your authenticity and ultimately happiness.

2) Embrace Failure (or, as I like to frame it: fail forward)

Learning to embrace our failures with levity, humor and ingenuity helps us leap over speed bumps that could easily become obstacles. When we feel shame for our shortcomings, when we lament failing to meet a goal, or when we succumb to feelings of defeat, we lose the precious opportunity to glean wisdom from our failures. By accepting and even celebrating our failures—as in the invaluable Museum of Failed Products created by retired marketer Robert McMath—we can stumble upon the kind of happy accidents that lead to scientific breakthroughs and galvanizing creative sparks. Robert McMath and Thom Forbes write about this phenomenon in What Were They Thinking? Marketing Lessons You Can Learn from Products That Flopped.

3) Let Go

The control freaks among us will have difficulty with this lesson, but once we recognize that it is beyond our power to control the universe, our anxiety will drift away like a leaf on a stream. Attempting to make ourselves secure escalates our feelings of insecurity. Countercultural philosopher Alan Watts calls this the law of reverse effort or the backwards law: trying to make everything right often causes things to go wrong. Watts writes, “When you try to stay on the surface of the water, you sink; but when you try to sink, you float.” Security is an illusion. It is only when we acknowledge that insecurity is an inevitable aspect of life that we cease to fear it.

4) Practice Calm Indifference

Stoicism, Buddhism and mindfulness meditation all call us to examine our circumstances with calm indifference. According to the Stoics, it is not certain people, events or situations that cause suffering and distress but rather our beliefs about them. When we judge a person irritating, an event tragic or a situation stressful, we make ourselves angry, sad or anxious. If we suspend judgment, we can respond more objectively to the situation. Guided by reason (Stoicism), compassionate detachment (Buddhism) and intentional focusing of our attention (mindfulness meditation), we can gain an inner tranquility amidst life’s vicissitudes. Philosopher and scholar of Stoicism William Irvine describes this inner tranquility as a “state of mind … marked by the absence of negative emotions, such as grief, anger and anxiety, and the presence of positive emotions, such as joy.”

5) Contemplate Death

We spend 99.99% of our waking lives trying to ignore it. We tuck the thought of it away into our subconscious, pushing it down every time it bulges through the carpet of our consciousness. We practice systematic denial of it until the moment when it is no longer possible to deny: one day, we will die. As we know from our initial post on The Antidote, suppressing our fear of death only makes it more prevalent. So how are we to cope with the terrifying inevitability of death? Meditate on it. From the medieval tradition of memento mori to Mexico’s Day of the Dead, cultures that reflect on death—both their own and that of their loved ones—feel less fear and anxiety around the subject. If you live your life with a tender awareness that it is fleeting, you will make decisions with greater wisdom and purpose. You will have fewer regrets at the end, and such a life will have been a richer, more fulfilling and ultimately happier one.

10 Ways to Practice the Negative Approach to Happiness: Part 1

Making Grass Angels


“Everyone thinks of changing the world, but no one thinks of changing himself.” —Leo Tolstoy


Living the Negative Approach to Happiness

Our last post explored the counterintuitive notion that the path to happiness may be more circuitous than we think. As we try to grasp the vision of happiness before us, it vanishes before our eyes. According to Oliver Burkeman’s The Antidote: Happiness for People Who Can’t Stand Positive Thinking, we may have better luck achieving happiness if we tiptoe up to it from behind.

Below are the first five of 10 ways you can begin to practice the negative approach to happiness in your everyday life.

1) Be Vulnerable

People who brace themselves against vulnerability not only shut off their painful emotions but also their joyful ones. To open ourselves to the possibility of happiness, we have to become vulnerable to the full spectrum of emotions.

Shame researcher Brené Brown writes, “In our culture, we associate vulnerability with emotions we want to avoid such as fear, shame, and uncertainty. Yet we too often lose sight of the fact that vulnerability is also the birthplace of joy, belonging, creativity, authenticity and love.”

In the course of her interviews with hundreds of subjects, Brown discovered one of the distinguishing characteristics of the happier people was their willingness to be vulnerable. Learn more about how to put this principle into practice in Brown’s audiobook The Power of Vulnerability: Teachings on Authenticity, Connection, and Courage.

2) Humiliate Yourself

“Excuse me, I just got out of a lunatic asylum. Can you tell me what year this is?” This is one example of a shame-attacking exercise clinical psychologist Albert Ellis used to send his clients onto the streets of Manhattan to practice.

Ellis, voted the second-most influential psychotherapist in history (after Carl Rogers and ahead of Sigmund Freud), also proposed an exercise in which the subject would call out the names of each station as the subway passed through them.

People terrified of public humiliation (pretty much everyone) find these exercises frightful, but those who practice them come out feeling surprisingly liberated. What they discover is the reality isn’t nearly as awful as they expected, and this empowers them to overcome fear in other aspects of their lives.

3) Imagine the Worst-Case Scenario

Ellis contended that nothing could ever be absolutely terrible because it could always conceivably be worse. By encouraging his patients to imagine the worst possible scenario, he enabled them to transform infinite fears into finite ones.

This is precisely the sort of negative visualization that has been practiced by Stoics since the third century BC, when Zeno of Citium founded Stoicism in Athens shortly after Aristotle’s death.

Stoics call this act “the premeditation of evils.” By continually acknowledging the possibility that we may lose all that we cherish, we magnify our appreciation for those very people and things.

This practice reverses the hedonic adaptation effect that causes us to lose pleasure in things we have become acclimated to (one reason the wealthy are not as happy as we might think).

It makes us treasure our loved ones all the more deeply and buffers the shock should the terrible scenario we imagine come to pass. Negative visualization also induces calm and robs anxiety of its power over us.

4) Don’t Think Positively

We already know from the research presented in our last post that positive thinking can backfire and cause lower self-esteem.

Anxiously hoping for the best outcome also requires constant reassurance that this positive outcome will occur. It tells your subconscious that its failure to occur would be disastrous, thus intensifying your anxiety.

When you expect the positive, you are not prepared when bad things happen, and this makes a bad situation worse.

5) Give up Hope

When you hope, you cease to act. This is why environmental activist Derrick Jensen rails against hope. It wasn’t until he gave up false hopes of a magical cure for the impending destruction of the planet that he was finally freed from the paralyzing fear that prevented him from acting.

By accepting responsibility and taking action, we play a role in effecting the change we once hoped for. This is crucial to our sense of living authentic, happy lives.

Stay Tuned

In our next post, we will share five more secrets to practicing the negative approach to happiness.

As always, you can reach Chris at 541.601.0114 and chris@capiche.us.